Bio
Rosa Cinelli holds a Ph.D. in Philosophy and Information and Communication Studies jointly awarded by the University of Milan and Université Côte d’Azur. She is associate researcher at Paris 8 University, within the research laboratory “Paragraphe”, as well as within the ASR research project at and the project SCALAE. Her research investigates how images operate as technological devices within epistemic regimes of truth, examining the transformation of visual proof across different media, from forensic photography and trial archives to OSINT practices, aerial imagery, and extended reality media. On these themes she authored and co-authored the chapters “Fake” and “Forensic” in the volume Il postfotografico (Einaudi, 2024). In 2019 she earned a diploma in photography from the Riccardo Bauer School in Milan. Since 2025 she is also a correspondent for Il giornale dell’Arte, where she writes about contemporary photography.
Abstract
In Joan Fontcuberta’s account of a scene from André Malraux’s Sierra de Teruel, a farmer who knows his land intimately cannot recognise it from an aircraft until the road to Zaragoza provides an orienting landmark. This apparently simple act belongs to a longer aesthetic and media-archaeological trajectory, one that places recognition at the centre of human-machine interaction while revealing it as a deeply aerial practice. Its genealogy runs from military photointerpretation—the trained identification of features in a landscape in order to locate military targets, often performed by women working in intelligence units away from the front lines – to early computational models of artificial perception, such as the perceptron, which can be understood as a “recognising camera”, as well as current machine vision, whose classifications remain dependent on human tagging. Far from being a procedure delegated to fully autonomous machines, recognition emerges as an orientation, comparison, and verification dispositive, that turns traces into targets or evidence. Drawing on Judith Butler’s account of recognisability, the talk will use the term aeroforensics to describe the contested field in which recognising a feature also means determining what can count as evidence, which histories remain legible, and whose vulnerability can become politically recognisable.
Bio
Jan Völker, born in 1976, holds a professorship in philosophy at the University of Applied Arts Vienna. His work focuses on aesthetics, post-Marxist philosophy, and psychoanalysis. He studied philosophy, comparative literature, and cultural studies in Leipzig, Berlin, and Paris. He served as a research assistant at the SFB Aesthetic Experience in the Context of the Dissolution of Artistic Boundaries at the Free University of Berlin and, concurrently, was a member of the Graduate College “Forms of Life and the Know-How of Living.” He subsequently worked as a research assistant to Prof. Alexander García Düttmann at the Berlin University of the Arts and served for several years as a visiting lecturer at Bard College in Berlin. From 2018 to 2023, he was also an associate professor of philosophy at the ZRC SAZU Graduate School in Ljubljana, Slovenia. Before coming to Vienna, he served as a visiting professor of philosophy and aesthetics at the Bauhaus University Weimar for several semesters. His latest book is titled Äußerung des Denkens: Marx-Freud-Kant-Hegel [The Expression of Thought: Marx, Freud, Kant, Hegel] and was published in 2025 by Turia + Kant in Vienna. Ein Weltall des Kapitals. Die Überwindung der terrestrischen Vernunft [A Universe of Capital: Overcoming Terrestrial Reason] was also published in 2025, by Matthes & Seitz in Berlin. Other publications: Alain Badiou / Jean-Luc Nancy: German Philosophy (ed. 2017), An Introduction to New Philosophies of the Political (Laclau, Lefort, Nancy, Rancière, Badiou) (2012, with Uwe Hebekus), Ästhetik der Lebendigkeit. Kants dritte Kritik (2011) [Aesthetics of Vitality: Kant’s Third Critique].
Abstract
Three phases can be distinguished in the relationship between philosophy and space travel: an early phase, in which outer space is the realm of fantasy and utopia, an unattainable beyond, a space of projections; then a middle phase, in which the nascent space program explores parts of outer space, orbits the Earth, and takes it into view. Finally, a third phase, the beginning of which we are now experiencing, in which the gaze turns away from Earth and its politics and opens up to the space beyond Earth, envisioning new planets as possible homes for future generations. In this turning away from Earth lies a challenge for philosophy: on the one hand, it must examine the roots of thought in Earth; on the other hand, it must begin to conceive of a concept of the world and a concept of politics beyond Earth.